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Hagia Triada sarcophagus : ウィキペディア英語版 | Hagia Triada sarcophagus
The Hagia Triada sarcophagus is a late Bronze Age 137 cm-long limestone sarcophagus. It was originally dated to 1400 BC and was rediscovered in Hagia Triada on Crete in 1903. It provides probably the most comprehensive iconography of a pre-Homeric ''thysiastikis'' ceremony and one of the best pieces of information on noble burial customs when Crete was under Mycenaean rule, combining features of Minoan and Mycenaean style and subject matter. The sarcophagus is on display in the Heraklion Archaeological Museum. ==Description== Coated in plaster and painted in fresco, it has posed an art historical conundrum ever since its rediscovery, since the Minoans (unlike the ancient Egyptians) otherwise only used frescoes for the enjoyment of the living and not in funerary practice.〔See also A. Papagiannopoulou 1999, 118.〕 It is the only limestone sarcophagus of its era discovered to date and the only sarcophagus with a series of narrative scenes of Minoan funerary ritual (later sarcophagi found in the Aegean were decorated with abstract designs and patterns). It was originally used for the burial of a prince. The painted frieze around the sarcophagus shows all the stages of the sacred ceremony which was performed at the burial of important personages. In the centre of one of the long sides of the sarcophagus is a scene with bull sacrifice. On the left of the second long side a woman wearing a crown is carrying two vessels.By her side a man dressed in a long robe is playing a seven string lyre. This is the earliest picture of the lyre known in classical Greece. In front of them another woman is emptying the contents of a vessel-perhaps the blood of the sacrificed bull-into a second vessel, possibly as an invocation to the soul of the deceased.〔J.A.Sakellarakis"Herakleion Museum. Illustrated guide to the Museum" pp. 113,114. Ekdotike Athinon. Athens 1987〕(This scene reminds us of a description in Homer, where the dead needed blood). On the right three men holding animals and a boat are approaching a male figure without arms and legs and presumably he represents the dead man receiving gifts (the boat for his journey to the next world).〔J.A.Sakellarakis"Herakleion Museum. Illustrated guide to the Museum" p. 114. Ekdotike Athinon. Athens 1987〕 It is possible that they believed that the dead was living in a different state and he could probably reappear.
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